The overall theme of Paul's Letter to the Galatians is covered
extensively in the Letter to the Romans – but I find it easier to follow here.
Paul is so angry at those he perceives as offering “false” and “perverted”
teachings to the congregations he himself founded, that that anger sharpens his
thinking as well as his tongue.
At issue is whether followers of Jesus must be Jews – i.e., must
non-Jewish converts, Gentiles who are being baptized, be circumcised as well?
Circumcision is the mark of identity as a Jew, and some teachers appear to have
come into the congregations of Galatians (who are somewhere in Asia Minor)
arguing that Gentiles must first be circumcised as well as baptized. Two
perspectives on this issue are important, ours and Paul's. From our
perspective, we can see that circumcising Gentile converts would mean that
“Christianity” was to remain a movement within Judaism; Paul and others are
arguing that belief in Christ constitutes a new relationship with the same God,
and therefore new beliefs and new practices. This amounts to a new religion,
though Paul himself does not ever put it in those terms because the term
Christianity does not exist yet. This dispute, then, is an extremely important
historical insight into the birth of the Christian Church. Paul's perspective on this issue is both profoundly theological
and deeply pastoral. He argues that Abraham believed in God's promise; we are
children of Abraham, then, through believing the promise of God to be fulfilled
in Christ. The law – the Ten Commandments, and the other 603 found in the Old
Testament – was given when the people of God needed behavioral guides, but now
the law serves to point up our shortcomings, our inability to keep all of the
commandments all of the time. Under the covenant of the law, then, we are
subject to rejection by God, and thus (in Paul's view) death. The law cannot
save us. Instead, we are freed from the law by the death of Christ, by God
taking on the shortcomings – sinfulness – of human nature himself in Jesus, and
thus we are promised in his resurrection the same eternal life he himself
enjoys. Our freedom in Christ, Paul believes, is so great, and is what makes
our life in the community of the faithful even possible, that we must not allow
ourselves to fall back into an economic (you-do-this-and-I'll-do-that)
relationship with God that we cannot possibly maintain. Instead, we respond to
the freedom given in Christ by attempting to lead lives based on love, knowing
that even when we fail we are welcomed back into the love of the community
because of the love of God.
Here are 8 things to
think about as you read Galatians:
1.
What does
Paul say about himself? Look at 1:1, 1:11-16, 4:13-15, 4:19, 6:17
2.
Watch the
relationship between Paul and the “acknowledged leaders.” Look at 1:17-2:4,
2:7-2:10
3.
What is the
conflict at Anticoh really about (2:11-2:14)? Note the setting is a table yet
again.
4.
Notice the
presence of the collection in 2:10
5.
Notice that
division between flesh and spirit, this is a rhetorical tool, a metaphor and is
very literally what Paul is talking about with circumcision (a very flesh-y
topic).
6.
The subject
of this letter seems to be theological differences in teachers, and we have all
of the stuff about Abraham which seems familiar after Romans, but for me this
all seems to crystalize around chapter 5. Finally we get: “Listen! I, Paul, am
telling you that if you let yourselves be circumcised, Christ will be on no
benefit to you ” (5:2).
7.
This whole
letter has a “we’ve moved beyond the law” sort of feel to it, so how do we then
reconcile the list of “works of the
flesh” and “fruit of the Spirit” (5:19-23)?
8.
What is a new
creation (6:15)?
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